Liberal Fundamentalism
This article from the opinion Journal from the Wall Street Journal caught our attention yesterday. Except below:
We have been following the extensive theological commentary in the press on the subject of politics and religion in the current presidential campaign. It might not otherwise have occurred to us that so many editorialists and columnists harbored so many deep, pent-up opinions on religious worship, voluntary school prayer or Christian fundamentalism.What makes this piece unique? It was written in 1984. The names may have changed, but the article reads as if it were written yesterday. We were going to write a post on this very theme - we were 22 years late. Liberal Fundamentalism may be read in its entirety here.
American liberalism has traditionally derived much of its energy from a volatile mixture of emotion and moral superiority. The liberal belief that one's policies would on balance accomplish something indisputably good generally made opposing arguments about shortcomings, costs or unintended consequences unpersuasive. Nonetheless, politics during the presidencies of Roosevelt, Truman and Eisenhower was waged mainly as politics and not as a kind of religious political crusade. Somehow that changed during the Kennedy presidency.
In retrospect, it's clear that the moral clarity of the early civil-rights movement was a political epiphany for many white liberals. Some have since returned to traditional, private lives; others have become neoconservatives. But many active liberals carried along their newly found moral certitude and quasi-religious fervor into nearly every major public-policy issue that has come along in the past 15 years. The result has been liberal fundamentalism.
Not surprisingly, this evangelical liberalism produced a response. Conservative groups--both secular and religious--were created, and they quite obviously make the political success of their adversaries more difficult. Liberals don't like that. So now, suddenly, we find all these politicians and columnists who are afraid someone might want to impose a particular point of view on them. "There is a long and unhappy history of intolerance which still flourishes at the extremist fringe of American politics," says Ted Kennedy, a fundamentalist liberal preacher from eastern Massachusetts. Indeed there is. It greeted U.S. soldiers returning to California from Vietnam with spit. It has characterized people who work in the auto, drug and nuclear-power businesses as criminally amoral.
If some liberals are now afraid that certain Christian fundamentalists will reintroduce new forms of intolerance and excessive religious zeal into American political life, perhaps we should concede the possibility that they know what they're talking about. But they might also meditate on the current election and why there has been an apparent rightward shift in political sentiment in the U.S. It could be that a great many voters have taken a good look at the fundamentalists on the religious right and the fundamentalists on the political left and made up their own minds about which pose the greater threat to their own private and public values.
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